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Can there be a Buddhism without karma, nirvana, and reincarnation that is compatible with the rest of knowledge?

PHILOSOPHY --- Buddhist --- Buddhism --- Buddhist philosophy --- Religion --- Philosophy & Religion --- Psychology --- Buddhist philosophy. --- Psychology. --- Philosophy, Buddhist --- Buddhist psychology --- Psychology, Buddhist --- Philosophy --- Buddhism and philosophy --- PHILOSOPHY/General --- COGNITIVE SCIENCES/General --- Metaphysics --- Theory of knowledge --- General ethics --- Indian religions

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Psychology. --- Psychology --- Philosophy of mind --- Philosophy. --- Psychologie --- Philosophie de l'esprit. --- Philosophy of mind. --- Philosophische Psychologie. --- Geist. --- Bewusstsein. --- Kognitionswissenschaft. --- Psychologie. --- Philosophie. --- Bewustzijn. --- Geest. --- Cognitiewetenschap. --- Processos Fisiologicos (Psicofisiologia). --- Philosophy --- History. --- Philosophical anthropology --- Theory of knowledge

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Argues for a more psychologically realistic ethical reflection and spells out the ways in which psychology can enrich moral philosophy. Flanagan charts a middle course between an ethics that is too realistic and socially parochial and one that is too idealistic.

Ethics --- Psychology and philosophy. --- Philosophy and psychology --- Philosophy --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Psychological aspects.

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"The world today seems full of anger. In the West, particularly in the US and UK, this anger can oftentimes feel aimless, a possible product of social media. Still, anger is normally considered a useful motivational source for positive social change. Channeling that anger into movements for civil rights, alleviation of socio-economic inequality, and the end of endless wars, has long been understood as a valuable tactic. Moreover, anger is believed to be handy in everyday life in order to protect, and stick up for, oneself. On the flip side, the world today celebrates diminishing amounts of shame. Political leaders and pundits shamelessly abandon commitments to integrity, truth and decency, and in general, shame is considered to be a primitive, ugly emotion, which causes eating disorders, PTSD, teenage pregnancy, suicide, and other highly undesirable circumstances. Having shame is, thus, regularly understood as both psychologically bad and morally bad. In How to Do Things with Emotions, philosopher Owen Flanagan argues this thinking is backwards, and that we need to tune down anger and tune up shame. By examining cross-cultural resources, Flanagan demonstrates how certain kinds of anger are destructive, while a 'mature' sense of shame can be used -as it is in many cultures- as a socializing emotion, that does not need to be attached to the self, but can be called upon to protect good values (kindness, truth) rather than bad ones (racism, sexism). Drawing from Stoic, Buddhist, and other cultural traditions, Flanagan explains that payback anger (i.e., revenge) and pain-passing anger (i.e., passing hurt one is feeling to someone else) are incorrigible, and also, how the Western view of shame rooted in traditions of psychoanalysis is entirely unwarranted. Continuing his method of doing ethics by bringing in cross-cultural philosophy, research from psychology, and in this case widening that to include cultural psychology and anthropology, Flanagan shows exactly how our culture shapes our emotions-through norms and traditions-and how proper cultivation of our emotions can yield important progress in our morality"--

Anger. --- Conduct of life. --- Emotions. --- Shame. --- Anger --- Shame --- Emotions --- Conduct of life --- Ethics, Practical --- Morals --- Personal conduct --- Ethics --- Philosophical counseling --- Activism. --- Adjective. --- Annoyance. --- Anxiety. --- Aristotelianism. --- Attachment theory. --- Behavior. --- Bullying. --- C. H. Waddington. --- Causality. --- Coevolution. --- Consciousness. --- Controversy. --- Cortisol. --- Critique. --- Cross-cultural. --- Cruelty. --- Cultural diversity. --- Cultural psychology. --- Deed. --- Deference. --- Deliberation. --- Dialect. --- Disadvantage. --- Disgust. --- Display rules. --- Disposition. --- Emotional Intelligence. --- Emotional expression. --- Emotional intelligence. --- Emotional self-regulation. --- Emotional well-being. --- Ethicist. --- Ethnic group. --- Facial expression. --- Feeling. --- Folk psychology. --- Forgiveness. --- Grief. --- Hard problem of consciousness. --- Human behavior. --- Human science. --- Human. --- Humiliation. --- Idealism. --- Incitement. --- Individuation. --- Interaction. --- Interpersonal relationship. --- Intrapersonal communication. --- Introspection. --- James Mark Baldwin. --- Know-how. --- Language family. --- Linguistic relativity. --- Modus operandi. --- Moral psychology. --- Multiculturalism. --- Obstacle. --- Part of speech. --- Paternalism. --- Personality. --- Phenomenon. --- Phenotypic trait. --- Philosopher. --- Philosophy of mind. --- Pity. --- Prediction. --- Psychology. --- Punishment. --- Qualia. --- Racism. --- Reason. --- Recklessness (psychology). --- Religion. --- Remade. --- Resentment. --- Role model. --- Sadness. --- Semantics. --- Sexual dimorphism. --- Sexual orientation. --- Skepticism. --- Social theory. --- Social transformation. --- Sociocultural evolution. --- Subculture. --- The Concept of Anxiety. --- The Other Hand. --- The Philosopher. --- Theory. --- Thought. --- Trait theory. --- Utilitarianism. --- Vagueness. --- Vasopressin. --- Verb. --- Will to power.

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